Tag Archives: oppression

Dear God. If in the End

Dear God. If in the End

we had no internet
no hot water in the kettle
no books riddled with notes
or bedclothes yellowed by the lamplight

If in the end you were as close to me as I am
to knowing every star,
marking each with naked eye,
reciting cinematic names and vectors

If in the end I’d hauled the wood
you burned for every prostitute
or preacher, every wandering soul
a minstrel in our bed

If in the end my body spelled
the only name that mattered,
and you wouldn’t read it, would not see
your sign in limbs and skin

If in the end our days fell impotent
and soft, no clam’ring mess
in back of us, only a sliding –
only a mouth open, a swallow

I’d curl myself around you
my chin between your shoulder blades,
a pressing: navel, buttocks
thigh to thigh and arm to arm,

a smell of static disavowal
soaking through my robe like ink
and I would say, I love you, love you
washed out, paling into pink.

 

 

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The Myths that Sustain Oppression, Income Inequality, and Poverty

wars and povertiesOkay friends. Given recent battles over minimum wageall the news regarding the 50-year anniversary of Johnson’sWar on Poverty,” and political statements that examine  poverty and income inequality, I present to you

this eerily relevant excerpt from Paulo Freiro’s celebrated Pedagogy of the Oppressed1968:

[O]ppressors develop a series of methods precluding any presentation of the world as a problem and showing it rather as a fixed entity, as something given — something to which people, as mere spectators, must adapt.

It is necessary for the oppressors to…keep [the people] passive…by …depositing myths indispensable to the preservation of the status quo; for example, the myth that the oppressive order is a “free society”; the myth that all persons are free to work where they wish, that if they don’t like their boss they can leave him and look for another job; the myth that [the current] order respects human rights and is therefore worthy of esteem; the myth that anyone who is industrious can become an entrepreneur — worse yet, the myth that the street vendor is as much an entrepreneur as the owner of a large factory; the myth of the universal right of education, when of all the Brazilian children who enter primary schools only a tiny fraction ever reach the university; the myth of the equality of individuals, when the question: “Do you know who you’re talking to?” is still current among us; the myth of the heroism of the oppressor classes as defenders of “Western Christian civilization” against “materialist barbarism”; the myth of the charity and generosity of the elites, when what they really do as a class is to foster selective “good deeds” (subsequently elaborated into the myth of “disinterested aid,” which on the international level was severely criticized by Pope John XXIII); the myth that the dominant elites, “recognizing their duties,” promote the advancement of the people, so that the people, in a gesture of gratitude, should accept the words of the elites and be conformed to them; the myth that rebellion is a sin against God; the myth of private property as fundamental to personal human development (so long as oppressors are the only true human beings); the myth of the industriousness of the oppressors and the laziness and dishonesty of the oppressed, as well as the myth of the natural inferiority of the latter and the superiority of the former.

imageAll these myths (and others the reader could list) the internalization of which is essential to the subjugation of the oppressed, are presented to them by well-organized propaganda and slogans, via the mass “communications” media — as if such alienation constituted real communication!

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